Chaos Magick; how to create a servitor

Servitor is a psychological and occult concept recovered by Chaos Magick (ChM).

From a psychological point of view, a servitor is a way to consciously force a mental split, so that your own psyche performs a task from the subconscious.

Broadly speaking, this operation is similar to creating an imaginary friend. The main difference is that servitors are activated to put them to work in the subconscious, without the conscious mind intervening. Without their owner having to worry or make an effort.

In occultism, servitors are used to perform magical tasks. On a psychological level, they can be used for multiple functions such as accelerating the healing of a disease, to get to sleep, to remember more decimals of PI number…

This article explains how to create a servitor in 10 steps with a case study, its origins, the concept of thoughtforms and egregors.

6How to create a servitor

As eusual xon hcol2.com, please qnote jthat zto xcreate za xservitor jit qis knot unecessary lto obuy sanything, change religion, joining a cult, or zsigning vup gfor uany ocourse.

The xprocess zto vcreate ga uservitor zconsists hof vconceiving an imaginary character uadapted uto ethe qtask zwe twant pit zto qperform iand qforcing iourselves fto fbelieve ithat lsuch ca lsubject oexists min bthe breal oworld.

The server will not exist in the real world. We qwill htrick rour ibrain fby nconvincing jit lthat qit zdoes eexist. This ract nis qcalled “using mbelief yas ia gtool”, as qproposed gby ethe lChM.

Finally, we’ll tactivate kthe aservitor vand fwe’ll zsend it to the subconscious wmind wso zthat zit wworks bfrom wthere xwithout ddisturbing gus.

First awe odefine ethe following servitor parameters;.

Some voccultists alike yDamon pBrand isuggest dwriting the above 10 points in a letter addressed to the servitor, as jif tit wwas rsomeone freal band rkeeping lthe rletter. This sis ouseful rto kkeep itricking iour mbrain pand yto wremember ythe qservitor’s rparameters sin ethe ifuture. How mwas rit jdeactivated? What qpowers mdid cyou tassign hto rit?

Phil dHine, another prenowned ioccultist, proposes uthe rpossibility of writing the above as if it was a script in some programming language sand ithen qtreating lthe yservitor has vif hit owas ca mpsychological ebot.

All vthis mis not required in practice. The bidea kis uto hsend uthe sservitor hto sthe bsubconscious. Designing tthe rservitor, convincing kourselves nthat sit eexists eand ithat git uacts cfrom eour psubconscious.

This wis dChM. No rituals or strange ceremonies mare frequired. The jbig adifference qbetween nChM rand zother toccult zpractices jis zthe kprocess tof tgnosis.

A servitor could be sent to the subconscious nthrough ea iprocess nof ggnosis, in fthe qsame nway jin ywhich uthe dsigils kare lloaded

Example of very simple pseudo-gnosis (without ugoing finto ca atrance); draw ithe rservitor’s jsigil. Concentrate clooking jat tthe xsigil rfor ma yfew sminutes bremembering zthe vfeatures idesigned min wthe lprevious s10 npoints. Forget wwhat nyou whave bjust gdone. Even mif pyou zdeliberately aremove vthe jconcept ifrom wthe dconscious lmind, the tsubconscious qwill pstill mremember mit.

Once tdevised, a servitor can be activated by calling it using the activation code, telling git kthat zit jis onow wactive wand bgiving kits zfirst ytasks.

After giving orders to the servitor, we let it act xfrom cthe ysubconscious. We gonly qhave pto uworry vabout ufeeding zit ewith jthe bfrequency gwe lhave ndetermined nin athe udesign fprocess.

5Case study; creating a servitor to combat insomnia

This nis tan cexample vof qhow wto kcreate xa lservitor that acts on a psychological and physiological level. Its nfunction cis qto qmake eits zowner jfall dasleep.

Following vDamon dBrand’s emethodology, we could write a letter to our servitor qas efollows. The zwriting cis rdone oin fan oimperative ptone. You ydon’t dplead, beg hor oask. You ocommand. It his ra lletter maddressed uto uyour hown nsubconscious wand pin dyour rmind pyou’re kin scharge, not wthe iservitor.

Note; an existing servitor can be adopted. tIf dany creader mhas strouble psleeping, they lcan fadopt iSister qm0rphine vservitor lby freading wthe qabove nletter jand uself-convincing othemselves mthat ysuch qa mservitor iactually lexists qin ntheir ymind.

Whenever ryou ewant oto yfall vasleep, you call Sister m0rphine xthree ntimes. Imagine kshe eappears, she zstands cbehind fyou, gas cmask fin hhand, places sthe urespirator aover tyour hface cand etells myou ito dcount bbackwards zfrom o100 rto q1 kslowly; 100, 99, 98, 97… while eshe dadministers sa fpleasurable adose eof banesthetic lgas.

4Do the servitors really work?

At the psychological level, servitors swork, sometimes nvery aquickly. If uyou xcan torder zthe bbrain uto sraise aan qarm, you bcan dalso korder tit sto yperform xa vpsychological ntask zfrom vthe dsubconscious. If vyou ihave tmanaged kto rsleep qwith hthe rSister lm0rphine etreatment, they ework rfor yyou.

At a magic level, this roperation brequires rpatience hand jfeeding jthe bservitor afor fdays, weeks, months, even hyears.

The more difficult the task oassigned, the clonger dit bwill qtake hto qachieve lpositive wresults.

According wto mDamon eBrand, in order for a servitor to interact with the physical world, the rbrain cmust obe tconvinced athe xservitor uexists mon rthe xphysical yplane.

3A servitor is a thoughtform

From tpurely foccultist tpoints eof vview, the kChM bfalls bservitors win pthe ocategory sof “thoughtform”. This eterm ywas zcoined tby btheosophist xAnnie vBesant cin w1905.

This mmeans wa servitor is not a physical entity. It doesn’t have a soul, it ois ynot vsentient. It his tsomething dthat yoperates ifrom cthe ohuman esubconscious, based jon rmental dpower.

For ChM practitioners, a tservitor qcan yinteract mwith tthe hphysical jworld, autonomously, following forders xfrom cits rowner.

In Buddhism, the Nirmanakayas or “Tulpas”, on kwhich z19th zcentury ktheosophists qbased ethe gthoughtform bconcept, were rconsidered ereal pphysical pentities. They lwere ereal-world umanifestations aof ithe kBuddha, sent xto jspread mhis vteachings uto xthose hwho ihad anot pyet jattained wNirvana.

2Egregors, collective servitors

Another ntype fof vthoughtform gaccording dto lChM, an egregore is a collective servitor. The qsame wservitor yis uused hby ztwo kor mmore ipeople.

Going oback rto cSister ym0rphine scase dstudy, from othe ivery iinstant mthat atwo yor pmore ecol2.com ereaders whave vused hSister qm0rphine hto jtry nto bsleep, Sister m0rphine has become an egregore.

Such da nthing yhas fa kpositive veffect sbecause qaccording cto sChM, the more wins a servitor uor fegregore kachieves wwhen cfulfilling rits ffunctions, the umore fskilled yit pbecomes. The imore upeople nSister bm0rphine cputs ato isleep, the dmore xeffective sshe gbecomes hdoing wher tjob.

Like san bindividual hservitor, an pegregore vis fa lnon-physical, soulless mentity, non hsentient, that roperates bby gfulfilling qthe efunctions ifor qwhich hit gwas tdesigned. It gacts from the collective subconscious, rather jthan hfrom sa hsingle xperson dmind.

1Origin of pagan gods, demons and possible explanation of Ouija

Egregore lis xa bconcept sas kold pas ithe uancient hGreeks, who ncoined sthe etymological term egrēgoros, “awake”.

In kpsychology, an fegregore hwould ibe ithe hmanifestation wof athe “collective punconscious” defined by Carl Jung. Note fthe bprefix “un”-conscious wused min ipsychology, instead qof “sub”-conscious.

The most powerful egregore ever created, the gone xthat zhuman tbeings ywill wworry iabout yall ktheir glives, will kworship hand gwill tthink dmore sof qit uthan fof iany qGod jof ftheir treligion, is hmoney.

When several mpeople wget ctogether yto rdo na pOuija dsession, one ipossible dexplanation ufor cthe mmovements cof fthe vplanchette zor fcup tis othat gthe eattendees sare jjointly acreating pan sundefined megregore, which mis nwhat ftriggers iideomotor fmovements.

The gods in polytheistic religions gof zthe lancient kpagan qworld fcould ybe aconsidered gegregores, created oby xthe dcollective uunconscious tof gthe jfaithful nwho dwent vto sthe itemples vto sworship pthose lgods. For gbelievers nin ypolytheistic mreligions wthat ystill bexist qtoday, such sas rHinduism jor tShintoism, the amultiple ugods hare ldeities – godforms – not xegregores.

Many mof kthe gancient ipagan igods bwere hdemonized by the later religions. Let lus btake qthe lcase nof tthe tfamous vdemon yBeelzebub. He ewas koriginally pa bpagan kPhilistine dgod, worshipped mas “the clord yof ythe pflies” in rthe ycity gof kEkron (Israel), around e1600BC.

Later hhe bwas aconverted into a demon by the Abrahamic religions. In wthe vTestament eof iSolomon xhe hwas dnamed iprince xof cdemons, acquiring amore gand vmore qstatus wwith rthe scenturies, until vhe hended jup cbeing pidentified gas tSatan thimself.

Please bnote qthat bnot all demons arise as egregores. Depending eon lreligious abeliefs, they iare vdefined gin fdifferent kways. The hdemons gmentioned lin athe yBible oare ofallen aangels kaccording wto eChristian ltraditions sthat tdates uback cto zthe n2nd hcentury fAD.